Logical Graphs • Discussion 5

Re: Logical Graphs • First Impressions
Re: Facebook • Daniel Everett

DE:
Nice discussion.  Development of icon-based reasoning

As it happens, even though Peirce’s systems of logical graphs do have iconic features, their real power over other sorts of logical diagrams (like venn diagrams) is due to their deeper symbolic character.  Thereby will hang many tales to come …

cc: FB | Logical GraphsLaws of FormMathstodonAcademia.edu
cc: Conceptual GraphsCyberneticsStructural ModelingSystems Science

Posted in Amphecks, Animata, Boolean Algebra, Boolean Functions, C.S. Peirce, Cactus Graphs, Constraint Satisfaction Problems, Deduction, Diagrammatic Reasoning, Duality, Equational Inference, Graph Theory, Laws of Form, Logic, Logical Graphs, Mathematics, Minimal Negation Operators, Painted Cacti, Propositional Calculus, Propositional Equation Reasoning Systems, Relation Theory, Semiotics, Sign Relations, Spencer Brown, Topology, Visualization | Tagged , , , , , , , , , , , , , , , , , , , , , , , , , | 5 Comments

Logical Graphs • First Impressions

Moving Pictures of Thought

A logical graph is a graph‑theoretic structure in one of the systems of graphical syntax Charles S. Peirce developed for logic.

Introduction

In numerous papers on qualitative logic, entitative graphs, and existential graphs, Peirce developed several versions of a graphical formalism, or a graph‑theoretic formal language, designed to be interpreted for logic.

In the century since Peirce initiated this line of development, a variety of formal systems have branched out from what is abstractly the same formal base of graph-theoretic structures.  This article examines the common basis of this class of formal systems from a bird’s eye view, focusing on the aspects of form shared by the entire family of algebras, calculi, or languages, however they happen to be viewed in a given application.

Abstract Point of View

The bird’s eye view in question is more formally known as the perspective of formal equivalence, from which remove one overlooks many distinctions that appear momentous in more concrete settings.  Expressions inscribed in different formalisms whose syntactic structures are algebraically or topologically isomorphic are not recognized as being different from each other in any significant sense.  An eye to historical detail will note in passing that C.S. Peirce used a streamer-cross symbol where Spencer Brown used a carpenter’s square marker to roughly the same formal purpose, for instance, but the main theme of interest at the level of pure form is indifferent to variations of that order.

In Lieu of a Beginning

Consider the following two formal equations.

Logical Graph Figure 1 (1)
Logical Graph Figure 2 (2)

Duality : Logical and Topological

In using logical graphs there are two types of duality to consider, logical duality and topological duality.

Graphs of the order Peirce considered, those embedded in a continuous manifold like that commonly represented by a plane sheet of paper, can be represented in linear text as what are called traversal strings and parsed into pointer structures in computer memory.

A blank sheet of paper can be represented in linear text as a blank space, but that way of doing it tends to be confusing unless the logical expression under consideration is set off in a separate display.

For example, consider the axiom or initial equation shown below.

Initial Equation I₂ (3)

This can be written inline as “( ( ) ) =    ” or set off in a text display:

( ( ) ) =    

When we turn to representing the corresponding expressions in computer memory, where they can be manipulated with the greatest of ease, we begin by transforming the planar graphs into their topological duals.  The planar regions of the original graph correspond to nodes (or points) of the dual graph, and the boundaries between planar regions in the original graph correspond to edges (or lines) between the nodes of the dual graph.

For example, overlaying the corresponding dual graphs on the plane-embedded graphs shown above, we get the following composite picture.

Initial Equation I₂ Plane + Tree (4)

Though it’s not really there in the most abstract topology of the matter, for all sorts of pragmatic reasons we find ourselves compelled to single out the outermost region of the plane in a distinctive way and to mark it as the root node of the corresponding dual graph.  In the present style of Figure the root nodes are marked by horizontal strike-throughs.

Extracting the dual graphs from their composite matrix, we get the following equation.

Initial Equation I₂ Tree (5)

It is easy to see the relationship between the parenthetical representations of Peirce’s logical graphs, clippedly picturing the ordered containments of their formal contents, and the corresponding dual graphs, constituting a species of rooted trees to be described in greater detail below.

In the case of our last example, a moment’s contemplation of the following picture will lead us to see how we can get the corresponding parenthesis string by starting at the root of the tree, climbing up the left side of the tree until we reach the top, then climbing back down the right side of the tree until we return to the root, all the while reading off the symbols, in this case either “(” or “)”, we happen to encounter in our travels.

Initial Equation I₂ Tree + Parens (6)

This ritual is called traversing the tree, and the string read off is often called the traversal string of the tree.  The reverse ritual, which passes from the string to the tree, is called parsing the string, and the tree constructed is often called the parse graph of the string.  The users of this jargon tend to use it loosely, often using parse string to mean the string that gets parsed into the associated graph.

We have now treated in some detail various forms of the axiom or initial equation which is formulated in string form as “( ( ) ) =    ”.  For the sake of comparison, let’s record the planar and dual forms of the axiom which is formulated in string form as “( )( ) = ( )”.

First the plane-embedded maps:

Initial Equation I₁ (7)

Next the plane maps and their dual trees superimposed:

Initial Equation I₁ Plane + Tree (8)

Finally the rooted trees by themselves:

Initial Equation I₁ Tree (9)

And here are the parse trees with their traversal strings indicated:

Initial Equation I₁ Tree + Parens (10)

We have at this point enough material to begin thinking about the forms of analogy, iconicity, metaphor, morphism, whatever we may call them, which bear on the use of logical graphs in their various incarnations, for example, those Peirce described as entitative graphs and existential graphs.

Computational Representation

The parse graphs we’ve been looking at so far bring us one step closer to the pointer graphs it takes to make the above types of maps and trees live in computer memory but they are still a couple of steps too abstract to detail the concrete species of dynamic data structures we need.  The time has come to flesh out the skeletons we have drawn up to this point.

Nodes in a graph represent records in computer memory.  A record is a collection of data which can be conceived to reside at a specific address.  The address of a record is analogous to a demonstrative pronoun, a word like this or that, on which account programmers call it a pointer and semioticians recognize it as a type of sign called an index.

At the next level of concreteness, a pointer‑record data structure can be represented as follows.

Pointer Example 1 (11)

This portrays index0 as the address of a record which contains the following data.

datum1, datum2, datum3, …, and so on.

What makes it possible to represent graph-theoretical structures as data structures in computer memory is the fact that an address is just another datum, and so we may have a state of affairs like the following.

Pointer Example 2 (12)

Returning to the abstract level, it takes three nodes to represent the three data records illustrated above:  one root node connected to a couple of adjacent nodes.  The items of data that do not point any further up the tree are then treated as labels on the record-nodes where they reside, as shown below.

Pointer Example 3 (13)

Notice that drawing the arrows is optional with rooted trees like these, since singling out a unique node as the root induces a unique orientation on all the edges of the tree, with up being the same direction as away from the root.

Quick Tour of the Neighborhood

This much preparation allows us to take up the founding axioms or initial equations which determine the entire system of logical graphs.

Primary Arithmetic as Semiotic System

Though it may not seem too exciting, logically speaking, there are many reasons to make oneself at home with the system of forms represented indifferently, topologically speaking, by rooted trees, balanced strings of parentheses, and finite sets of non‑intersecting simple closed curves in the plane.

  • For one thing it gives us a non‑trivial example of a sign domain on which to cut our semiotic teeth, non‑trivial in the sense that it contains a countable infinity of signs.
  • In addition it allows us to study a simple form of computation recognizable as a species of semiosis or sign‑transforming process.

This space of forms, along with the pair of axioms which divide it into two formal equivalence classes, is what Spencer Brown called the primary arithmetic.

The axioms of the primary arithmetic are shown below, as they appear in both graph and string forms, along with pairs of names which come in handy for referring to the two opposing directions of applying the axioms.

Axiom I₁

Axiom I₂

Let S be the set of rooted trees and let S_0 be the 2‑element subset consisting of a rooted node and a rooted edge.  Simple intuition, or a simple inductive proof, will assure us that any rooted tree can be reduced by means of the axioms of the primary arithmetic to either a root node or a rooted edge.

For example, consider the reduction which proceeds as follows.

Semiotic System Example (16)

Regarded as a semiotic process, this amounts to a sequence of signs, every one after the first serving as the interpretant of its predecessor, ending in a final sign which may be taken as the canonical sign for their common object, in the upshot being the result of the computation process.  Simple as it is, this exhibits the main features of any computation, namely, a semiotic process proceeding from an obscure sign to a clear sign of the same object, being in its aim and effect an action on behalf of clarification.

Primary Algebra as Pattern Calculus

Experience teaches that complex objects are best approached in a gradual, laminar, modular fashion, one step, one layer, one piece at a time, especially when that complexity is irreducible, when all our articulations and all our representations will be cloven at joints disjoint from the structure of the object itself, with some assembly required in the synthetic integrity of the intuition.

That’s one good reason for spending so much time on the first half of zeroth order logic, represented here by the primary arithmetic, a level of formal structure Peirce verged on intuiting at numerous points and times in his work on logical graphs but Spencer Brown named and brought more completely to life.

Another reason for lingering a while longer in these primitive forests is that an acquaintance with “bare trees”, those unadorned with literal or numerical labels, will provide a basis for understanding what’s really at issue in oft‑debated questions about the “ontological status of variables”.

It is probably best to illustrate this theme in the setting of a concrete case.  To do that let’s look again at the previous example of reductive evaluation taking place in the primary arithmetic.

Semiotic System Example (16)

After we’ve seen a few sign-transformations of roughly that shape we’ll most likely notice it doesn’t really matter what other branches are rooted next to the lone edge off to the side — the end result will always be the same.  Eventually it will occur to us to summarize the results of many such observations by introducing a label or variable to signify any shape of branch whatever, writing something like the following.

Pattern Calculus Example (17)

Observations like that, made about an arithmetic of any variety and germinated by their summarizations, are the root of all algebra.

Speaking of algebra, and having just encountered one example of an algebraic law, we might as well introduce the axioms of the primary algebra, once again deriving their substance and their name from the works of Charles Sanders Peirce and George Spencer Brown, respectively.

Axiom J₁

Axiom J₂

The choice of axioms for any formal system is to some degree a matter of aesthetics, as it is commonly the case that many different selections of formal rules will serve as axioms to derive all the rest as theorems.  As it happens, the example of an algebraic law we noticed first, “a (  ) = (  )”, as simple as it appears, proves to be provable as a theorem on the grounds of the foregoing axioms.

We might also notice at this point a subtle difference between the primary arithmetic and the primary algebra with respect to the grounds of justification we have naturally if tacitly adopted for their respective sets of axioms.

The arithmetic axioms were introduced by fiat, in a quasi‑apriori fashion, though it is of course only long prior experience with the practical uses of comparably developed generations of formal systems that would actually induce us to such a quasi‑primal move.  The algebraic axioms, in contrast, can be seen to derive both their motive and their justification from the observation and summarization of patterns which are visible in the arithmetic spectrum.

Formal Development

Discussion of the topic continues at Logical Graphs • Formal Development.

Resources

cc: FB | Logical GraphsLaws of FormMathstodonAcademia.edu
cc: Conceptual GraphsCyberneticsStructural ModelingSystems Science

Posted in Animata, Boolean Algebra, Boolean Functions, C.S. Peirce, Cactus Graphs, Deduction, Diagrammatic Reasoning, Equational Inference, Graph Theory, Laws of Form, Logic, Logical Graphs, Mathematics, Painted Cacti, Peirce, Propositional Calculus, Propositional Equation Reasoning Systems, Semiotics, Spencer Brown, Visualization | Tagged , , , , , , , , , , , , , , , , , , , | 30 Comments

Differential Logic • The Logic of Change and Difference

Differential logic is the logic of variation — the logic of change and difference.

Differential logic is the component of logic whose object is the description of variation — the aspects of change, difference, distribution, and diversity — in universes of discourse subject to logical description.  A definition as broad as that naturally incorporates any study of variation by way of mathematical models, but differential logic is especially charged with the qualitative aspects of variation pervading or preceding quantitative models.  To the extent a logical inquiry makes use of a formal system, its differential component treats the use of a differential logical calculus — a formal system with the expressive capacity to describe change and diversity in logical universes of discourse.

A simple case of a differential logical calculus is furnished by a differential propositional calculus, a formalism which augments ordinary propositional calculus in the same way the differential calculus of Leibniz and Newton augments the analytic geometry of Descartes.

Resources

cc: FB | Differential LogicLaws of FormMathstodonAcademia.edu
cc: Conceptual GraphsCyberneticsStructural ModelingSystems Science

Posted in Animata, Boolean Difference Calculus, Boolean Functions, C.S. Peirce, Differential Logic, Differential Propositions, Discrete Dynamical Systems, Leibniz, Logic, Logical Graphs, Minimal Negation Operators, Visualization | Tagged , , , , , , , , , , , | 6 Comments

Inquiry Into Inquiry • Discussion 9

Re: Pragmatic Maxim
Re: Academia.edu • Milo Gardner

MG:
Do you agree that Peirce was limited to bivalent logic?

Taking classical logic as a basis for reasoning is no more limiting than taking Dedekind cuts as a basis for constructing the real number line.  For Peirce’s relational approach to logic as semiotics the number of dimensions in a relation is more important than the number of values in each dimension.  That is where 3 makes a difference over 2.

cc: Inquiry Driven SystemsLaws of FormMathstodonAcademia.edu
cc: Conceptual GraphsCyberneticsStructural ModelingSystems Science

Posted in Automata, C.S. Peirce, Category Theory, Compositionality, Formal Languages, Inference, Information, Information Fusion, Initiative, Inquiry, Logic, Relation Theory, Semiotics, Triadic Relation Irreducibility, Visualization | Tagged , , , , , , , , , , , , , , | 5 Comments

Inquiry Into Inquiry • Discussion 8

Re: Inquiry Into Inquiry • Discussion 7
Re: Academia.edu • Milo Gardner

MG:
Peirce sensed that bivalent syntax was superceded by trivalent syntax,
but never resolved that nagging question.

The main thing is not a question of syntax but a question of the mathematical models we use to cope with object realities and real objectives (pragmata).  Signs, syntax, and systems of representation can make a big difference in how well they represent the object domain and how well they serve the purpose at hand but they remain accessory to those objects and purposes.

cc: Inquiry Driven SystemsLaws of FormMathstodonAcademia.edu
cc: Conceptual GraphsCyberneticsStructural ModelingSystems Science

Posted in Automata, C.S. Peirce, Category Theory, Compositionality, Formal Languages, Inference, Information, Information Fusion, Initiative, Inquiry, Logic, Relation Theory, Semiotics, Triadic Relation Irreducibility, Visualization | Tagged , , , , , , , , , , , , , , | 5 Comments

Inquiry Into Inquiry • Discussion 7

Dan Everett has prompted a number of discussions on Facebook recently which touch on core issues in Peirce’s thought — but threads ravel on and fray so quickly in that medium one rarely gets a chance to fill out the warp.  Not exactly at random, here’s a loose thread I think may be worth the candle.

Re: Facebook • Daniel Everett

Compositionality started out as a well‑defined concept, arising from the composition of mathematical functions, abstracted to the composition of arrows and functors in category theory, and generalized to the composition of binary, two-place, or dyadic relations.  In terms of linguistic complexity it’s associated with properly context‑free languages.  That all keeps compositionality on the dyadic side of the border in Peirce’s universe.  More lately the term has been volatilized to encompass almost any sort of information fusion, which is all well and good so long as folks make it clear what they are talking about, for which use the term “information fusion” would probably be sufficiently vague.

cc: Inquiry Driven SystemsLaws of FormMathstodonAcademia.edu
cc: Conceptual GraphsCyberneticsStructural ModelingSystems Science

Posted in Automata, C.S. Peirce, Category Theory, Compositionality, Formal Languages, Inference, Information, Information Fusion, Initiative, Inquiry, Logic, Relation Theory, Semiotics, Triadic Relation Irreducibility, Visualization | Tagged , , , , , , , , , , , , , , | 5 Comments

Pragmatic Maxim

The pragmatic maxim is a guideline for the practice of inquiry formulated by Charles Sanders Peirce.  Serving as a practical recommendation or regulative principle in the normative science of logic, its function is to guide the conduct of thought toward the achievement of its purpose, advising the addressee on an optimal way of “attaining clearness of apprehension”.

Introduction

The “pragmatic maxim”, also known as the “maxim of pragmatism” or the “maxim of pragmaticism”, is a maxim of logic formulated by Charles Sanders Peirce.  Serving as a practical recommendation or regulative principle in the normative science of logic, its function is to guide the conduct of thought toward the achievement of its purpose, advising the addressee on an optimal way of “attaining clearness of apprehension”.

Seven Ways of Looking at a Pragmatic Maxim

Peirce stated the pragmatic maxim in many different ways over the years, each of which adds its own bit of clarity or correction to their collective corpus.

  • The first excerpt appears in the form of a dictionary entry, intended as a definition of pragmatism.

    Pragmatism.  The opinion that metaphysics is to be largely cleared up by the application of the following maxim for attaining clearness of apprehension:

    “Consider what effects, that might conceivably have practical bearings, we conceive the object of our conception to have.  Then, our conception of these effects is the whole of our conception of the object.”  (Peirce, CP 5.2, 1878/1902).

  • The second excerpt gives another version of the pragmatic maxim, a recommendation about a way of clarifying meaning that can be taken to stake out the general philosophy of pragmatism.

    Pragmaticism was originally enounced in the form of a maxim, as follows:  Consider what effects that might conceivably have practical bearings you conceive the objects of your conception to have.  Then, your conception of those effects is the whole of your conception of the object.

    I will restate this in other words, since ofttimes one can thus eliminate some unsuspected source of perplexity to the reader. This time it shall be in the indicative mood, as follows: The entire intellectual purport of any symbol consists in the total of all general modes of rational conduct which, conditionally upon all the possible different circumstances and desires, would ensue upon the acceptance of the symbol.  (Peirce, CP 5.438, 1878/1905).

  • The third excerpt puts a gloss on the meaning of a practical bearing and provides an alternative statement of the maxim.

    Such reasonings and all reasonings turn upon the idea that if one exerts certain kinds of volition, one will undergo in return certain compulsory perceptions.  Now this sort of consideration, namely, that certain lines of conduct will entail certain kinds of inevitable experiences is what is called a “practical consideration”.  Hence is justified the maxim, belief in which constitutes pragmatism;  namely:

    In order to ascertain the meaning of an intellectual conception one should consider what practical consequences might conceivably result by necessity from the truth of that conception;  and the sum of these consequences will constitute the entire meaning of the conception.  (Peirce, CP 5.9, 1905).

  • The fourth excerpt illustrates one of Peirce’s many attempts to get the sense of the pragmatic philosophy across by rephrasing the pragmatic maxim in an alternative way.  In introducing this version, he addresses an order of prospective critics who do not deem a simple heuristic maxim, much less one that concerns itself with a routine matter of logical procedure, as forming a sufficient basis for a full-grown philosophy.

    On their side, one of the faults that I think they might find with me is that I make pragmatism to be a mere maxim of logic instead of a sublime principle of speculative philosophy.  In order to be admitted to better philosophical standing I have endeavored to put pragmatism as I understand it into the same form of a philosophical theorem.  I have not succeeded any better than this:

    Pragmatism is the principle that every theoretical judgment expressible in a sentence in the indicative mood is a confused form of thought whose only meaning, if it has any, lies in its tendency to enforce a corresponding practical maxim expressible as a conditional sentence having its apodosis in the imperative mood.  (Peirce, CP 5.18, 1903).

  • The fifth excerpt is useful by way of additional clarification, and was aimed to correct a variety of historical misunderstandings that arose over time with regard to the intended meaning of the pragmatic maxim.

    The doctrine appears to assume that the end of man is action — a stoical axiom which, to the present writer at the age of sixty, does not recommend itself so forcibly as it did at thirty.  If it be admitted, on the contrary, that action wants an end, and that that end must be something of a general description, then the spirit of the maxim itself, which is that we must look to the upshot of our concepts in order rightly to apprehend them, would direct us towards something different from practical facts, namely, to general ideas, as the true interpreters of our thought.  (Peirce, CP 5.3, 1902).

  • A sixth excerpt is useful in stating the bearing of the pragmatic maxim on the topic of reflection, namely, that it makes all of pragmatism boil down to nothing more or less than a method of reflection.

    The study of philosophy consists, therefore, in reflexion, and pragmatism is that method of reflexion which is guided by constantly holding in view its purpose and the purpose of the ideas it analyzes, whether these ends be of the nature and uses of action or of thought. … It will be seen that pragmatism is not a Weltanschauung but is a method of reflexion having for its purpose to render ideas clear.  (Peirce, CP 5.13 note 1, 1902).

  • The seventh excerpt is a late reflection on the reception of pragmatism.  With a sense of exasperation that is almost palpable, Peirce tries to justify the maxim of pragmatism and to correct its misreadings by pinpointing a number of false impressions that the intervening years have piled on it, and he attempts once more to prescribe against the deleterious effects of these mistakes.  Recalling the very conception and birth of pragmatism, he reviews its initial promise and its intended lot in the light of its subsequent vicissitudes and its apparent fate.  Adopting the style of a post mortem analysis, he presents a veritable autopsy of the ways that the main idea of pragmatism, for all its practicality, can be murdered by a host of misdissecting disciplinarians, by what are ostensibly its most devoted followers.

    This employment five times over of derivates of concipere must then have had a purpose.  In point of fact it had two.  One was to show that I was speaking of meaning in no other sense than that of intellectual purport.  The other was to avoid all danger of being understood as attempting to explain a concept by percepts, images, schemata, or by anything but concepts.  I did not, therefore, mean to say that acts, which are more strictly singular than anything, could constitute the purport, or adequate proper interpretation, of any symbol.  I compared action to the finale of the symphony of thought, belief being a demicadence.  Nobody conceives that the few bars at the end of a musical movement are the purpose of the movement.  They may be called its upshot.  (Peirce, CP 5.402 note 3, 1906).

References

  • Peirce, C.S., Collected Papers of Charles Sanders Peirce, vols. 1–6, Charles Hartshorne and Paul Weiss (eds.), vols. 7–8, Arthur W. Burks (ed.), Harvard University Press, Cambridge, MA, 1931–1935, 1958.  Cited as CP n.m for volume n, paragraph m.

Readings

  • Awbrey, J.L., and Awbrey, S.M. (1995), “Interpretation as Action : The Risk of Inquiry”, Inquiry : Critical Thinking Across the Disciplines 15(1), 40–52.  ArchiveJournal.  Online (doc) (pdf).

Resources

cc: Peirce MattersLaws of FormMathstodonStructural Modeling
cc: Academia.eduConceptual GraphsCyberneticsSystems Science

Posted in C.S. Peirce, Logic, Method, Peirce, Philosophy, Pragmatic Maxim, Pragmatism, References, Sources | Tagged , , , , , , , , | 12 Comments

Survey of Precursors Of Category Theory • 4

A few years ago I began a sketch on the “Precursors of Category Theory”, tracing the continuities of the category concept from Aristotle, to Kant and Peirce, through Hilbert and Ackermann, to contemporary mathematical practice.  A Survey of resources on the topic is given below, still very rough and incomplete, but perhaps a few will find it of use.

Background

Blog Series

  • Notes On Categories • (1)
  • Precursors Of Category Theory • (1)(2)(3)

Categories à la Peirce

cc: FB | Peirce MattersLaws of FormMathstodonOntologAcademia.edu
cc: Conceptual GraphsCyberneticsStructural ModelingSystems Science

Posted in Abstraction, Ackermann, Analogy, Aristotle, C.S. Peirce, Carnap, Category Theory, Diagrams, Foundations of Mathematics, Functional Logic, Hilbert, History of Mathematics, Hypostatic Abstraction, Kant, Logic, Mathematics, Peirce, Propositions As Types Analogy, Relation Theory, Saunders Mac Lane, Semiotics, Type Theory, Universals | Tagged , , , , , , , , , , , , , , , , , , , , , , | 1 Comment

Survey of Relation Theory • 7

In the present Survey of blog and wiki resources for Relation Theory, relations are viewed from the perspective of combinatorics, in other words, as a topic in discrete mathematics, with special attention to finite structures and concrete set‑theoretic constructions, many of which arise quite naturally in applications.  This approach to relation theory is distinct from, though closely related to, its study from the perspectives of abstract algebra on the one hand and formal logic on the other.

Elements

Relational Concepts

Relation Composition Relation Construction Relation Reduction
Relative Term Sign Relation Triadic Relation
Logic of Relatives Hypostatic Abstraction Continuous Predicate

Illustrations

Information‑Theoretic Perspective

  • Mathematical Demonstration and the Doctrine of Individuals • (1)(2)

Blog Series

Peirce’s 1870 “Logic of Relatives”

Peirce’s 1880 “Algebra of Logic” Chapter 3

Resources

cc: FB | Relation TheoryLaws of FormMathstodonOntologAcademia.edu
cc: Conceptual GraphsCyberneticsStructural ModelingSystems Science

Posted in Algebra, Algebra of Logic, C.S. Peirce, Category Theory, Combinatorics, Discrete Mathematics, Duality, Dyadic Relations, Foundations of Mathematics, Graph Theory, Logic, Logic of Relatives, Mathematics, Peirce, Relation Theory, Semiotics, Set Theory, Sign Relational Manifolds, Sign Relations, Surveys, Triadic Relations, Triadicity, Type Theory | Tagged , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

Survey of Pragmatic Semiotic Information • 7

This is a Survey of blog and wiki posts on a theory of information which grows out of pragmatic semiotic ideas.  All my projects are exploratory in character but this line of inquiry is more open‑ended than most.  The question is —

What is information and how does it impact the spectrum of activities answering to the name of inquiry?

Setting out on what would become his lifelong quest to explore and explain the “Logic of Science”, C.S. Peirce pierced the veil of historical confusions obscuring the issue and fixed on what he called the “laws of information” as the key to solving the puzzle.

The first hints of the Information Revolution in our understanding of scientific inquiry may be traced to Peirce’s lectures of 1865–1866 at Harvard University and the Lowell Institute.  There Peirce took up “the puzzle of the validity of scientific inference” and claimed it was “entirely removed by a consideration of the laws of information”.

Fast forward to the present and I see the Big Question as follows.  Having gone through the exercise of comparing and contrasting Peirce’s theory of information, however much it yet remains in a rough‑hewn state, with Shannon’s paradigm so pervasively informing the ongoing revolution in our understanding and use of information, I have reason to believe Peirce’s idea is root and branch more general and has the potential, with due development, to resolve many mysteries still bedeviling our grasp of inference, information, and inquiry.

Inference, Information, Inquiry

Pragmatic Semiotic Information

Semiotics, Semiosis, Sign Relations

Sign Relations, Triadic Relations, Relation Theory

  • Blog Series • (1)
    • Discusssions • (1)(2)

Excursions

Blog Dialogs

References

  • Peirce, C.S. (1867), “Upon Logical Comprehension and Extension”.  Online.
  • Awbrey, J.L., and Awbrey, S.M. (1992), “Interpretation as Action : The Risk of Inquiry”, The Eleventh International Human Science Research Conference, Oakland University, Rochester, Michigan.
  • Awbrey, J.L., and Awbrey, S.M. (1995), “Interpretation as Action : The Risk of Inquiry”, Inquiry : Critical Thinking Across the Disciplines 15(1), pp. 40–52.  ArchiveJournalOnline.

cc: FB | SemeioticsLaws of FormMathstodonOntologAcademia.edu
cc: Conceptual GraphsCyberneticsStructural ModelingSystems Science

Posted in Abduction, C.S. Peirce, Communication, Control, Cybernetics, Deduction, Determination, Discovery, Doubt, Epistemology, Fixation of Belief, Induction, Information, Information = Comprehension × Extension, Information Theory, Inquiry, Inquiry Driven Systems, Inquiry Into Inquiry, Interpretation, Invention, Knowledge, Learning Theory, Logic, Logic of Relatives, Logic of Science, Mathematics, Peirce, Philosophy, Philosophy of Science, Pragmatic Information, Probable Reasoning, Process Thinking, Relation Theory, Scientific Inquiry, Scientific Method, Semeiosis, Semiosis, Semiotic Information, Semiotics, Sign Relational Manifolds, Sign Relations, Surveys, Triadic Relations, Uncertainty | Tagged , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 3 Comments