Semiotics, Semiosis, Sign Relations • 7

Re: Semiotics, Semiosis, Sign Relations • 5

It’s a common mistake to confound infinite with unbounded.  A process can continue without end and still be “bounded in a nutshell”.  So a sign process can pass from sign to interpretant sign to next interpretant sign ad infinitum without ever leaving a finite set of signs.

The number of questions I got about that statement tells me I should have delineated the context in which it was set a little more fully.

A sign process in this context is simply a sequence of signs, of the sort we might observe in communicational, computational, or experimental settings.  For people who remember the more ancient arts of AI, cognitive science, and cybernetics, it may help to recall the orders of considerations arising in protocol analysis.

It goes with this territory to assume the formal equivalent of categorical perception.  This means we can set aside the subtleties of token haecceity — the nominal distinctiveness of every individual sign instance — along with the possibility of signs being sampled from a continuous medium.

In this setting we are left with two interpretations for infinite and bounded, depending on whether the sign domain has a quantitative measure defined on it, or not.  In the first case, bounded means the sequence never exceeds a finite bound in the relevant measure.  In the second case, bounded means the sequence never leaves a finite set.

cc: Systems ScienceStructural Modeling • Peirce (1) (2)Ontolog • Cybernetics (1) (2)

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Pragmatic Theory Of Truth • 14

Re: Cybernetic CommunicationsStephen Paul King

There are many conceptions of truth — linguistic, model-theoretic, proof-theoretic — for the moment I’m focused on cybernetics, systems, and experimental sciences and this is where the pragmatic conception of truth fits what we naturally do in those sciences remarkably well.

The main thing in those activities is the relationship among symbol systems, the world, and our actions, whether in thought, among ourselves, or between ourselves and the world.  So the notion of truth we want here is predicated on three dimensions:  the patch of the world we are dealing with in a given application, the systems of signs we are using to describe that domain, and the transformations of signs we find of good service in bearing information about that piece of the world.

I’ll dig up some material on the pragmatic conception of truth …

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Posted in Aristotle, C.S. Peirce, Coherence, Concordance, Congruence, Consensus, Convergence, Correspondence, Dewey, Fixation of Belief, Information, Inquiry, John Dewey, Kant, Logic, Logic of Science, Method, Peirce, Philosophy, Pragmatic Maxim, Pragmatism, Semiotics, Sign Relations, Triadic Relations, Truth, Truth Theory, William James | Tagged , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

Pragmatic Theory Of Truth • 13

Re: FB | Charles S. Peirce SocietyJohn Corcoran

I looked at John Corcoran’s contribution on “Formalizing Pragmatic Truth” but did not see anything near enough what I’d recognize as a pragmatic theory of truth.

Pragmatic inquiry into a putative concept of truth would begin by applying the pragmatic maxim to clarify the concept as far as possible and a pragmatic definition of truth, if any should result, would find its place within Peirce’s theory of logic as formal semiotics, in other words, stated in terms of a formal theory of triadic sign relations.

Resources

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Posted in Aristotle, C.S. Peirce, Coherence, Concordance, Congruence, Consensus, Convergence, Correspondence, Dewey, Fixation of Belief, Information, Inquiry, John Dewey, Kant, Logic, Logic of Science, Method, Peirce, Philosophy, Pragmatic Maxim, Pragmatism, Semiotics, Sign Relations, Triadic Relations, Truth, Truth Theory, William James | Tagged , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

Semiotics, Semiosis, Sign Relations • 6

Questions about the use of “semiotic triangles” and “semiotic triskelia” to represent triadic sign relations have come up again, as they often do in the wider world, prompting me to revisit an earlier comment on the subject and to tri, tri again to render the issues as clear as I can, otherwise we appear doomed never to get off triangle one.

Re: Semiotic Triangle • (1)(2) | John Corcoran • (1)(2)

Concepts for Peirce are mental symbols, so they fall under the general designation of signs.  For triadic sign relations in general, then, we are dealing with a triadic relation among (1) objects of signs, (2) signs of objects, and (3) what Peirce calls interpretant signs, or interpretants for short.  It is critical to regard the three designations of objects, signs, and interpretants as relational roles not ontological essences.  It is also critical to distinguish the following things:

  • The extended sign relation L as a subset of a cartesian product O \times S \times I,
  • The elementary sign relation as an ordered triple (o, s, i) in O \times S \times I,
  • The places forming an ordered triple (o, s, i),
  • The elements o, s, i filling those places.

Triangles like the one linked above have long been used to introduce the idea of a triadic sign relation.  They have the unintended consequence, however, of leading people to miss all the points I mentioned above.  So it’s wise to move quickly on to better pictures and more detailed descriptions.

Resources

cc: Systems ScienceStructural ModelingPeirce ListOntolog • Cybernetics (1) (2)

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Survey of Semiotics, Semiosis, Sign Relations • 1

This is a Survey of blog and wiki resources relating to the theory of signs (variously known as semeiotic or semiotics) and the interplay (known as semiosis) of signs and their objects, as based on C.S. Peirce’s concept of triadic sign relations.

Elements

Blog Series

Blog Dialogs

References

  • Awbrey, J.L., and Awbrey, S.M. (1992), “Interpretation as Action : The Risk of Inquiry”, The Eleventh International Human Science Research Conference, Oakland University, Rochester, Michigan.
  • Awbrey, J.L., and Awbrey, S.M. (1995), “Interpretation as Action : The Risk of Inquiry”, Inquiry : Critical Thinking Across the Disciplines 15(1), pp. 40–52.  ArchiveJournalOnline.
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The Difference That Makes A Difference That Peirce Makes : 32

Re: FB | Foundations of MathematicsJohn Corcoran

There was a huge — and of course ultimately futile — discussion of truth theories back in 2005 when the Wikipediot article on Truth was under development.  Pragmatists of one stripe or another from the Peirce List ventured in vain to explain the difference between (1) “classical” correspondence theories, (2) consensus or “social” theories, and (3) Peircean pragmatic — I’m guessing what Tarski meant by “utilitarian” — theories of truth.  I’ll dig up some links and forks when I get a chance.

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Posted in Analogy, C.S. Peirce, Communication, Descriptive Science, Fixation of Belief, Formal Systems, Information, Inquiry, Logic, Logic of Relatives, Logic of Science, Logical Graphs, Mathematics, Normative Science, Paradigms, Peirce, Pragmatic Maxim, Pragmatism, Relation Theory, Semiotics, Sign Relations, Triadic Relations, Triadicity | Tagged , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

Semiotics, Semiosis, Sign Relations • 5

Re: Richard CoyneRecursion Again

It’s a common mistake to confound infinite with unbounded.  A process can continue without end and still be “bounded in a nutshell”.  So a sign process can pass from sign to interpretant sign to next interpretant sign ad infinitum without ever leaving a finite set of signs.

Resources

cc: Systems ScienceStructural ModelingPeirce ListOntolog • Cybernetics (1) (2)

Posted in C.S. Peirce, Cybernetics, Logic, Peirce, Pragmatism, Relation Theory, Semiosis, Semiotics, Sign Relations | Tagged , , , , , , , , | 4 Comments